Abstract:
Death is still, for most people, an uncomfortable subject that many do not care
to think about much, even though it is no longer a taboo topic that it once was.
Yet, if there is one thing that is certain in life it is that we shall all die, sooner
or later, whether we like it or not. The life of human kind is short, and death
is inevitable for what is born. We all know it, but we may try to forget the
fact. This avoidance and fear of death contribute toward making death a social
problem.
There are many different attitudes to death, and two main ones predominate:
the Traditional Christian View and the Modern Secular View. The Traditional
Christian View asserts the reality of an after-life, which the Modern Secular
View denies or at the very least calls strongly into question. Besides, the Stage
theory of Dying has proposed that persons aware of their impending death
pass through five psychological stages in preparation for it: denial, anger,
bargaining, depression, and acceptance.
On death and dying, Buddhism denies two extremes - eternalism (sassatavāda)
and annihilationism (ucchedavāda). According to Buddhism, there are two
kinds of death: timely death (kāla-maraṇa) and untimely death (akāla-maraṇa).
Beings are born along with ageing and death. Fear of death (maraṇa-bhaya)
is an unwholesome state of mind. For this reason, Buddhism gives a remedy.
There should always be mindfulness, a sense of urgency, and knowledge
through recollection of death in eight ways. One devoted to mindfulness of
death (maraṇassatīkathā) is constantly diligent. Then “access-concentration”
may be gained, and this is the basis for the arising of Insight (vipassanā). The
more ready we shall be to die, the further we shall get along the path that leads
to the “Deathless”(amataṃ).
